This is a novel (2021) written originally in Esperanto (i.e. not translated from any other language) by the Swedish Esperanto author Sten Johansson. Born in 1950 and one of the best-known modern writers of fiction in Esperanto, Johansson has written more than 20 books in the international language Esperanto, mostly novels and short stories. He also translates into Esperanto and writes in Swedish, his native language. This interesting novel, "Sesdek ok" is the eighth books by Sten Johansson published by our company, Mondial.

ISBN 9781595694126
186 pages
Order in Europe: UEA (Rotterdam)
Order in North America: Mondial (New York City)

ABOUT THE BOOK: The year 1968 was an eventful year, in many parts of the world: in the United States, the protests against the US government's war in Vietnam intensified, and in Czechoslovakia the so-called Prague Spring first blossomed and then, in the same year, was crushed by the armies of the Warsaw Pact. The novel mentions both events, but focuses on a third tumultuous event: the student uprisings in Paris.

Through the eyes of a young Swedish Esperantist studying French literature in Paris, the author presents the social situation of France at that time and intertwines his descriptions with issues of interpersonal relationships, love and affection, which he skillfully uses as illustrations of various political movements and individual convictions.

Here is a rough English translation of the end of the sixth chapter of the novel:

One morning, I went into the girls' bed, though they were both still lying in it, for Marie-France would not work that day. I managed to get in the middle, between them, and although Marie-France did protest, she stayed at least for a while. I stroked Dani, and at the same time tried to tickle Marie-France, but she reciprocated with knees and elbows, saying there was no room for a trio in bed. In fact, she was right, and that reminded me of Chris' mentioning at some point that Dani wouldn't be able to accommodate me. At that time, I found the fact — that she was sharing a bed with another girl — a bit disturbing, but now I got used to it and was no longer too shocked. Marie-France seemed like my and Dani's sister, while Dani and I were almost lovers and certainly not siblings. A bizarre family, no doubt — that’s how I felt.

After a while, Marie-France got up and started making coffee for all of us. While doing this, she felt the urge to chat about her boyfriend. She said that, among the students, there have been for quite some time various radical groups challenging social conditions, teaching processes at the university, and, perhaps most of all, the American warfare in Vietnam. I didn’t quite understand how the university was to blame for the latter, but I did agree that it was a heinous crime...

Marie-France further explained that, in recent years, the number of students at French universities had grown enormously, although almost all of the students still come from bourgeois or at least petty-bourgeois families. The universities, however, have not changed at all; the teaching, the methods, the sites remained extremely old-fashioned and insufficient for the growing student body.

Earlier in January, there was a clash between students in Nanterre and the police during a demonstration. Now, during another demonstration for Vietnam on March 20, the police arrested a number of students, and for this reason, two days later, a group of students, in which Marie-France's boyfriend Henri took part, occupied in protest a hall of the university. Because this happened on March 22, they were named the "March 22 movement". In connection with this, Marie-France mentioned, for the first time, the name of Daniel Cohn-Bendit. According to her, Henri greatly appreciated him and called him a talented leader and agitator.

To me it was a surprise how much the former colonial wars of France still mean today. I thought I knew that most French colonies south of the Sahara had already become independent without fight, and there probably hadn't been any wars there either, as before in the former Belgian Congo or now in ex-British Nigeria. But the current U.S. war in Vietnam was indeed simply a continuation of the French colonial war in Indochina, and even more recent than that was the war in Algeria, which continued to seem a cause of political conflict, accusations, and perhaps even attacks, within France.

At the Sorbonne, I have not yet noticed student protests or actions. The teaching in my course continued according to the same routine as before; the lectures were equally discouraging, and we foreign students had to deal with understanding the practical use of the French language. And I did. Although in Belleville, where we lived, the French language was not exactly the same as at the Sorbonne. Here in Belleville,I had scarcely an opportunity to practice the imperfect subjunctive, and of course the passé simple was simply a past tense. And I’m not entirely sure whether the ways of ellipsing or shortening sentences follow exactly the same pattern in the two places.

In the literary field, at the Sorbonne, we have already advanced through the 18th century — on the road from Voltaire and Rousseau to Prévost and his "Manon Lescaut" — and the reading list for the next period consisted exclusively of Hugo and Balzac. I was very doubtful whether we would ever reach the writers preferred by Dani.

In early April, I was shocked by the news of the assassination of Martin Luther King, the leader of a peaceful movement for civil rights of all Americans. One more historical hint that the world is not really progressing. I wondered in what direction the United States was going. The war in Vietnam continued and seemed more and more brutal. Some time ago, I saw a photo of the police chief of Saigon, who triumphantly shot a prisoner in front of the cameras. Obviously, that victim was just one of thousands killed. During a short visit, Henri talked about it:

"Massacres occur every day, and the US bombardment with napalm and defoliating poisons affects the entire population, regardless of their sympathies or antipathies."

On the other hand, the radio reported another piece of news, more gratifying. Czechoslovakia has just elected a new leader who has promised democratic reforms and ‘socialism with a human face’. Obviously that couldn’t make up for the war in Vietnam, maybe not even for a few murders. However, it seemed to me a tiny bright light in the dark.

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Trevor Steele: "Sed nur fragmento" ("But just a fragment")

This novel is a modern classic from 1987, written originally in Esperanto (i.e. not translated from any other language), by the Australian Esperanto author Trevor Steele. Steele was born in 1940, and his list of books in Esperanto is just as long as Sten Johansson's - more than 20! The first and second editions of this title were published by the Brazilian Esperanto publisher Fonto. This third edition from 2020 was published by Mondial.

ISBN 9781595694072
429 pages
Order in Europe: UEA (Rotterdam)
Order in North America: Mondial (New York City)

ABOUT THE BOOK: The well-known Esperanto author Trevor Steele recreates, on the one hand, the society of the city of Brisbane (Queensland, Australia) in the 19th century and, on the other hand, the barely affected culture of the island of New Guinea ("Green Island" in the novel) — through the eyes of the Russian anthropologist Baron Maklin. The novel is colorful and eventful. Steele knows how to write so interestingly that in the beginning one almost forgets that it is a novel; one reads with complete interest as if it were a travelogue by a true anthropologist. During his years in this part of the world, Baron Maklin progressed, as a person, from naivety to political engagement, from being uninterested in the other sex to being in love, from scientism to mysticism, from a person of cold objectivity to a defender of humanity... Reviewers rated it one of the best original novels ever published in Esperanto.

The late US-American book reviewer Don Harlow, an esperantist himself, wrote the following review:

Between the time of Copernicus and that of Einstein, the universe was distinctly mechanical; it was assumed that, provided one had all the relevant data, one could predict the whole future, the development of everything. After Einstein, however, quantum physicists showed up, i.e. Planck and Heisenberg and Schrödinger and Hawking, who destroyed this mechanic approach by the "Principle of Uncertainty". And today, the theory of Chaos largely prevails. In a true sense, our understanding of the universe returns to its roots: mysticism.

This novel reflects the same evolution, but through the life of a single man: Baron Nikolai Ivanovich Maklin. On the pages of the novel, covering only a few years, Maklin progressed, as a person, from naivety to political engagement, from being uninterested in the other sex to being in love, from scientism to mysticism, from a person of cold objectivity to a defender of humanity, and from insignificance to the final fulfillment: death.

As a young student, confused by the political fears of the tsarist government in St. Petersburg and strongly influenced by a single scientific work, "The Enigmatic Universe", Maklin migrated to Heidelberg, Germany, where he found himself in the group of disciples around the strong-willed and mechanistic scientist Kehl. Later, dedicating his life to adding items to the "magnificent mosaic" of Kehl's science, the anthropologist Maklin traveled to the "Green Island" (New Guinea) to study its inhabitants and their culture, only later realizing that the Russian government, in the person of his patron Archduke Dmitry, wanted to use him as a Trojan horse to annex the island.

The novel begins with his arrival on "Green Island"; it follows him through a year on the island, and later to Australia, where he takes up the post of head of a science station near Brisbane in Queensland, and finally back again to the Green Island, where he must find some way to protect the people and their land from annexation — a people he had previously learned to love and — he supposes — to understand. Maklin also learns, not about women, but about his own reactions to them — in the person of the beautiful Green Islander Ponigala, but more importantly through falling in love with Belinda Horne, the girlfriend of one of his dearest friends, the young English teacher and Kehl disciple Tom Layton. His relations with the Green Islanders and his subsequent discovery of the situation of the Australian Indigenous people, lead him from the impartial objectivity of a scientist to the empathic reaction of a human being. And most importantly, his scientific and philosophical attitude towards the universe is influenced by various events completely different from Kehl's worldview...

The novel is much more colorful and eventful than I can sketch here. I consider it one of the best novels to date published in Esperanto. It is extraordinary in size and technically pleasing in presentation, but also original in the choice of subject matter... An incredibly rich source.

 

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Kalle Kniivilä: "Idoj de la imperio. La rusoj en Baltio" ("Children of the Empire. The Russians in the Baltic States")

Current topic; originally in Esperanto; non-fiction.

For his third book, Kalle Kniivilä traveled through the Baltics and spoke with Russian-speaking inhabitants who remember World War II and with others who were born after the fall of the Soviet Union.

 

ISBN 9781595693198
186 pages
Order in Europe: UEA (Rotterdam)
Order in North America: Mondial (New York City)

ABOUT THE BOOK: What exactly do the native Russian-speakers in the Baltic countries miss when they miss "home"? One million Russian-speakers live in Estonia, Latvia and Lithuania — one of the largest minorities in the European Union.

When the Baltic countries became independent, many of the Russians were left without any citizenship. They are not seldom treated as foreigners in the country where they were born or lived most of their lives — in the Baltic countries. But are Russian-speakers really Putin's "fifth column", are they ready to betray their compatriots in the Baltic countries, if Russia calls?

In his third book, Kalle Kniivilä traveled through the three Baltic countries and spoke with Russian-speaking inhabitants who remember World War II, and with others who were born after the fall of the Soviet Union.

He met a Russian-speaking bar owner whose waiters are not allowed to speak Russian — and Esperanto musicians who played for bandits in the wild 1990s.

About " Children of the Empire": Kniivilä's interviewing style is economical and electrifying. He portrays people with a wide variety of thoughts and opinions, not judging or demonizing. The result is a sharp analysis that explains the consequences of contemporary Russian politics.
Maria Georgieva, Svenska Dagbladet

Kalle Kniivilä is a journalist at Sydsvenska Dagbladet in Lund, Sweden. His previous books in Esperanto are Homoj de Putin (Putin's People; 2014, second edition 2016) and Krimeo estas nia (Crimea is Ours; 2015).

 

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George Orwell: "Mil naŭcent okdek kvar" ("Nineteen Eighty-Four"; "1984")

The novel Nineteen Eighty-Four by the British author George Orwell (1903-1950) appeared in 1949 and depicts a society that is both utopian and real, as the translator, Donald Broadribb, emphasizes in his Preface: Utopian, because in the 1940s, the world of 1984 seemed distant and unimaginable; and real, because we know today, from history, that there have been and still are forces that strive for socially similarly radically oppressive and all-observant social orders as presented in the book.

 

ISBN 9781595692498
186 pages
Order in Europe: UEA (Rotterdam)
Order from the publisher: Mondial (New York City)
Other online bookstores: bookdepository; eurobuch; buecher.de; ozon.ru

ABOUT THE BOOK: In Nineteen Eighty-Four, the world is divided between three superstates that are constantly at war with each other. The novel describes life in one of them, Oceania, mainly in Airfield One (UK) and its main city, London. It tells the life of Winston Smith, who pretends to be a faithful member of the ruling Party, and his path to rebellion and a secret affair, as well as its consequences.

Several words or phrases invented by Orwell for this classic novel have entered into the English language, such as Big Brother is watching you, doublethink, thoughtcrime or Newspeak. The name of the author himself resulted in the adjective Orwellian, which refers to the manipulation of the thought of the masses by authorities, or to an organized secret observation of people's lives.

But, quite ironically, this "Novparolo" (Esperanto word for Newspeak), whose aim – in the novel – is to limit people's vocabulary and thus prevent them from thinking in an overly complex way, has several features in common with the language Esperanto itself, into which the novel is now translated. This common trait is not entirely accidental, as the wife of the famous Esperanto speaker Eugene Lanti, Ellen Kate Limouzin (Nelly), was also George Orwell's aunt; it is supposed that through her, Orwell had at least some knowledge of the structure of the international language Esperanto.

 

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PS: This websites is published by the Esperanto publishing house Mondial (located in New York City), whose books are printed on three continents (North America, Europe, Australia) and distributed worldwide. If you are looking for Esperanto books published by other publishers, please check the bottom of this page.

Mondial publishes books in and about Esperanto, works originally written in Esperanto and books translated from many languages into Esperanto. It publishes fiction and non-fiction: prose, poetry, dictionaries, and specialized books dealing with various topics.